After Babel Fish
Richard Hughes Gibson
More communication is not necessarily better communication.
Dante invented not only the epic in his vernacular but also a new reading public for it.
The development of AI reads less like a familiar chapter from the history of consumer capitalism and more like the storyboard of a Bond film in which we’ve all been cast as extras.
The Jewish suspicion of confession is a kind of epistemological modesty, an unwillingness to examine other minds too closely.
A trip down the California coast has an aspect of memory and return to it.
Calling the idea of wilderness into question makes as much sense as asking whether the United States is a democracy.
We see the peculiar features of neoauthoritarianism as quite real modern-day reincarnations of the ancient tradition of divine kingship.
Meritocracy began by destroying an aristocracy; it has ended in creating a new one.