In India's rush to transform, build, and even engineer entire new cities, critics are right to raise concerns about citizenship and access.
More than a mere Taylorist repeater of actions, the new ideal worker of post-war Human Factors research not only acts but perceives, acting according to learned evaluative routines that correlate sensation to action. The ideal post-War laborer is not a person of a particular physical build, conditioned to perform particular motions, but rather a universalized collection of possible movements, curated and selected according to mathematical principles.
Maybe, by structuring our engagement with the experience of Facebook’s opaque processes through the black box metaphor, we’ve set ourselves up to construct a new black box, and ignored the ways in which our relations to others, within and without the present system, have been changed by our newfound awareness.
In some ways, our thinking about our technologies and algorithms stands to get stuck on the “reveal,” the first encounter with the existence of a black box. Such reveals are appealing for scholars, artists, and activists––we sometimes like nothing better than to pull back a curtain. But because of our collective habit of establishing new systems to extricate ourselves from old ones, that reveal can set us on a path away from deliberative and deliberate shared social spaces that support our fullest goals for human flourishing.
When did we stop believing in rehabilitation? The case of Lima-Marin should make us stop and ask why we punish, and what happens to those we punish.
Noteworthy reads from the last week.