To what degree have we turned away from the public sphere and the obligations it lays upon us? Has this happened across all realms of life, or more in some realms and less in others?
When people’s personal friendship networks become more religiously diverse, that seems to make them more accepting of other faiths, but it also turns out that if you add friends within a congregation, more church friends, you actually become more civically engaged.
The successful formation and launching of children still matters; it is just that parents don’t want to launch them very far.
Given that most Americans now assume that children are priceless and fragile, it is no surprise that many have striven to remove all risks they might face.
To the arguments of Huxley and Tyndall against traditional religion, Yeats had no answer until literature and the other arts came to the rescue.
Majoring in English, the sales pitch now goes, will help you craft your soul.
For some friends of the library, no defense of the stacks is necessary.
A human person is a historical being, in whom the past remains immanent in the present, and whom the wear and tear of time enhances rather than diminishes.
I am concerned with the quality of our choices as choices, and I am interested in excavating from our behaviors and artifacts an archaeology of our emotional life in the hope that naming these feelings can help us begin to reclaim our choices as our own.
Reconsidering the complex relationship between humans and the wider animal kingdom.
The interplay of friendship and technology has been far longer-running than we think.
Food is a strong proof of our animality; it is equally strong evidence of how we transcend it.
A grotesque and caricatured version of Simone Weil undermines an otherwise good book.
Like a lover of endangered species, the lover of endangered words jumps for joy when he sees a word being rescued.
Statistics in the Progressive Era were more than mere signs of a managerial government’s early efforts to sort and categorize its citizens.
In the event you needed any further bad news in this year of the coronavirus pandemic, you’ll find it in this piercing, distressing, and shaming account of our tendency to follow the herd.
We need more profanity? Aren’t we already being inundated with it?
Like the “radical orthodoxy” associated with John Milbank, Stanley Hauerwas, and an array of other British and American theologians, Hart’s project of rejuvenation has been no narrowly theological or academic exercise.
Thinking about homeless requires separating it from the larger discourse on poverty.
One of the most salient features of the post–World War II suburb was its localization of the American middle class and its propagation of practices of mass consumption.
The renovated Place de la République shows the power of the public square.
According to Sherry Turkle's latest book, my peers and I simply can’t stand sitting alone with our thoughts, and it’s hurting our capacity for intimacy.
There is a risk that we will compensate for the current sense of crisis and isolation with too much closeness.
The return to normalcy will be long, and we might even change our mind along the way.
A human spirit of community and kindness can be learned. But it can also be forgotten.
The gap between our concepts of love and justice has served us poorly.
We need to preserve a distinction between recognizing our transgressions and resolving to change, on one hand, and imagining that we can forgive ourselves, on the other.
Americans have been making arguments about the nature of their unity from the beginning.
What haunted Edmund was a fear of being second best.