What is a Catholic philosopher?
Capitalism has been a form of enchantment, a metamorphosis of the sacred in the raiment of secularity. With money as its ontological marrow, it represents a moral and metaphysical imagination as well as a sublimation of our desire for the presence of divinity in the everyday world.
Because of me, Alex will never realize his potential, never discover the man he might’ve been. I’m deeply sorry for that. And that’s the sort of existential shame I grapple with: Here I am, years later, sober and learning and writing and finding out who I can be, and yet Alex can never do any of those things. Because of me.
Never has food been delivered in such abundance, so far, or so safely.
We are living through a vertigo in political culture.
We bad-movie watchers have our own anticriteria, the sorts of badness we prefer.
The virtual dimensions of assembly may yield insights for how we understand more traditional assemblies and the legal protections that we assign to them.
Empirical verifiability is great when you can get it. But the worry here is what might happen to our self-understanding as human beings if we become willing to trade in an understanding of a rich and meaning-laden feature of our nature for, well, something we can share with a rat.
With our colleagues, and with our students, we have the space not only to express disagreement in more than tweets and sound bites, but also to probe the reasons underlying our disagreement.
We can’t take CEOs’ high-flown gestures at face value.